Tag Archives: existential ponderings

A Little Place Called Home

In spite of all he had dealt with recently, he found himself talking with no one, facing his own fears of solitude by just not shutting up.

“I COULD go to bed, but I’m just not tired,” he said. His roommates were both gone and he had to confront the concerns he had about spending too much time alone. In his head he was prone to extreme thinking of dire consequences with his response being somewhat typical to Homer Simpson’s response to his wife when left to fend for himself. (“Of course, none of this would have happened if you had been here to keep me from acting stupid.”)

He often wondered what life would be like living alone, without any consequences of his malfunctioning brain. He knew that upstairs it was just a nesting ground for mice and other small rodent creatures, with their own little habitrail that wound its way through his cranium. It was a pleasant experience for some other life form, but not so much for himself. Their squeaks and squawks a language that disturbed him and set him on edge.

So he continued to mumble to himself and try and debate what was better: staying awake and attempting to accomplish things or going to sleep and being forced to wake up the next morning and address another day. These decisions that came so easily and without any sort of thought to most were debated heavily in his mind. He might decide upon other things at a spur of the moment but the routine events often caused him the most consternation. He laid out the options and then the pros and cons of each, only to realize once he was done with one section that there were things he had missed in previous pros or cons that might be worth noting.

After surfing through the same websites for the third time, he decided it was time to shut things down and go to bed where, although sleep may not come quickly, at least he could find some time to ruminate on ideas of what to do next with his life and his tomorrow – the things that often brought relaxation. He didn’t know how to shut those thoughts off, though, and so he dealt with them as best as he could. He focused on them and wrung them through his mind until he was so tired of thinking of them they would be banished for at least a few minutes.

Once in bed, just one sheet over him, he tried out the various positions of the bed as though testing the mattress for the first time: stomach, left side, right side, back – he listened to the rhythm of the ceiling fan and the white noise made by the box fan as it blew warm air out through the window. It would be one of these two noises (or a combination of both) that drew him to sleep and kept him distracted from the other noises he heard that would normally keep him on edge.

Although sleep came slowly, he eventually found his slumber, wherein awaited a life as a foster parent to three puppies, living with a guy from a writing class, and the tale of an incredibly shrinking dog and the electronic gravestone that displayed information in both Mandarin, Cantonese and English. If any of this was supposed to make sense, he wasn’t sure, and his interest in visiting a Jungian therapist in order to achieve some clarity for the tremendously outrageous unconscious thoughts was quite low.

Therefore he woke up the next morning, ate breakfast, and made his way to work, and having exchanged pleasantries with his co-workers went back to living in his own head at his desk, even though people were embedded around him. It was times like this when, left to himself, he wondered whose responsibility it was to keep him from thinking asinine things. He did his best to focus on his breathing and the responsibilities at hand and not so much the scurrying thoughts in his mind.

He wondered how he could get anyone to understand what he was saying or thinking or feeling. His life was filled with nights of quiet desperation, things reminiscent of a rich poem with psychoanalysis. These things made the moment but weren’t easily accessible to those who did not share the same home as he and the mice he kept upstairs. They burrowed and foraged for food and nestled into a bedding of cedar chips and Kleenex replete in the upper part of his skull – a nice place for them to call home.


One Truth

In the darkness there is one truth. One truth I know of and one truth I have seen but one that I cannot find. I don’t know where to go to find it. I just know I want it. There are too many blank spaces and I wish I could go somewhere to hide and protect myself. I wish I could find an answer to the various questions I had. The ones I always have about where to go and who I am. These were not sufficiently answered for me in college. At a Christian college they try and instill in you the values and moral background you will need to make it in a secular world. See what you are made of. I am made of nothing. I rolled and defused the situation as best I could – I held on to many truths in my mind but over the years they dissipated until they ceased to exist.

I took classes on foundations of Christianity according to one university. And I interacted with humanism, various world religions, post-modernism and existentialism. And existentialism won out. There were no other theories that matched my belief structure except to be honest and say that nothing matched by belief structure. It all happened so gradually that in many regards I never noticed when it had solidified itself entirely into my values. The classes, the school taught me the reasons that this won’t work: GOD, God and god. Okay – I can try and live with that. *Fast-forward five years* I cannot live with that.

The point is to help you lead a moral life amongst the degradation that is occurring all around you. Here are your core beliefs. We want you to be prepared to take your faith into the world and offer a defense to the arguments you will be receiving. But what about this and that and the other? What about historical inaccuracies? What about interference with the copying of the text? Or the problem of evil? I’m hearing one side, but when can I hear the other? And the argument – they’re multiplying so fast nowadays. They’re assaulting the faith like never before with their goddamn logic and persuasive tactics.

When does faith acknowledge it can’t be reconciled with intelligence? When can faith admit that it doesn’t hold water to anything? Trying to square one’s beliefs in something that cannot be measured scientifically is what it is: a matter of faith. Something which not all of us have, nor is it something all of us want. Not anymore.

Come back to faith, they would say to me, without answering my questions or even offering viable alternatives. Come back to our community and to live with our collective sense of culture; of the rights and wrongs and approvals and disapprovals.

Giving up faith in God was the hardest thing I have ever done. It left me directionless and alone – cut out of purpose and community the likes of which I never felt I belonged. All the things I had hoped to be a part of were no longer there, nor will they come back. I will likely never go back to being a believer. I cannot check my intellect at the door and jump back into that pond and be baptized in that holy spirit. Despite how people may pray for my soul, I do not know where I would go or how I might go about finding it.

Despite the difficulty in giving up on God, in another sense it was also quite easy. I never felt as though I totally belonged to Christianity. It wasn’t because I questioned – for a great period of time I hardly did much of that. No, my concern was with never feeling a part of their culture. The evangelical culture that existed in the Midwest and all the things it brought along with it. The specifics based on geographic location. I tried to fit in. I tried to accept the role of some things but grew increasingly disillusioned with it all: the culture, the people, and the ideas. The notion that you had to hand in your mind and accept what the pastor said. You had to accept what your parents or peers believed. The underlying insistence in never questioning, never asking “Why?” They didn’t have the answers anyway. They didn’t know any better. They had never asked the questions in the first place – they just wanted to secure their thoughts.

But at least I was honest. At least I am honest. I can imagine there are those who pray for me. Somewhere there are those who pray for me, pray for my soul, and pray that I might accept the loving kindness of Jesus back into my life. He’s waiting there for me, you know? But I am aware of his cultural context. I am aware of the anthropology, of the sociology, of the historicity. I am aware of the translation problems. I have seen the ways in which he isn’t consistent and the predictions that never came true. I have too many questions that have never been sufficiently answered.

I wonder how many other souls I can persuade to question and let go and find a form of damning humanity? Not humanism, not secularism, but a sense of horrible, horrible freedom. A sense of loss the likes of which one may never come close to filling. At least my happiness is genuine. At least my happiness is honest and direct. At least my happiness – the little there is of it – is ready for possibilities. It’s ready to blaspheme or curse or cry out for an escape from the blackness that all too often ensnares it. But it doesn’t seem to find that peace. It doesn’t seem to find a release from the black-gloved hand that ensnares it. My heart doesn’t expand, it doesn’t deflate, but it beats. It’s still beating.


The End of the World

A version of this was originally in issue #20, March 2010.

On occasion I have been known to think about the end of the world. Death is the final outcome of all of our work. It’s what we fall back on when our normal gig gets boring. And frankly it’s not too bad of a gig because it’s a surprise. We may have some various ideas about what is waiting for us on the other side, but nobody truly knows so we’ll just wait and see. I feel good in saying that I don’t know what will happen to me. I’m not going to be so cocky as to say I know we go to Heaven or Hell or to say that I know nothing happens. I just don’t know and I’m okay with that. Many groups – both religious and non-religious – use death as a scare tactic. It’s a mystery in which bad things could potentially happen (although good things could happen too) so some folks try and scare us into accepting their ideas of salvation as a way to avoid being tortured or punished for an eternity (or a limited time, depending on your theological views).

I’m sure we’ve all heard stories about someone who spent their last few dying hours or days terrified of not existing. And I suppose we’re all wired differently but not existing doesn’t really scare me. Mainly because I’ll be dead, so I won’t care. I’m not necessarily concerned with leaving behind a legacy; I’m concerned with doing the best I can to affect others around me in a positive manner while I’m alive. So if I approach death while waiting in a hospital room or some such place, I’m not going to freak out. I will instead reflect on my life and know I did the best I could. I can’t really change the past anyway; I can just do the best with today. I suppose that’s all anyone can ask.

I think some people have legitimate fears and concerns about death, but at the same time I think that there must be some emotional or personal issue that causes them to act in a way that I would say is irrational towards that which we all must confront. And in that regard, I’d rather go when I wasn’t expecting it as opposed to when I’m ninety-something. Surprise is always a good thing, especially when you’re dead and can’t enjoy it.

Perhaps some think I treat death with too much triviality. And perhaps I do. But I also know that where there is reverence towards something man-made – a social or cultural rule to which I belong – I feel responsible to get others to question that idea. I’m not saying I demand people be happy at funerals (although I would like to have the music at the end of “The Price is Right” played at mine, in the hope it puts a smile on peoples’ faces), but I would want them to understand why we go through and perform the rites and rituals we do when someone close to us dies. If people want to make death a big deal, I want to put it into perspective.

I’m not interested in losing my loved ones but it’s not as though it comes as a shock. From a young age, we kind of knew the gig would be up sooner or later – both for those around us and ourselves. How can we teach children and young people a new way to look at death and all that surrounds it? I would never want to have someone think that a human life can be taken lightly, though. This is a hard thing to figure out. I guess this all stems from me feeling nonchalant about something that many people are almost paranoid over. And I think at some point I was very concerned about it too. But I don’t feel as though death holds any fear over me and in a sense that feels great.

As we break down fears in our lives and push through boundaries it becomes a momentous occasion, even if it takes us a while to realize it. If we could find a means so that society might be able to appreciate the freedom that comes from not worrying over death anymore, I wonder what kind of changes might transpire in our world. The existential liberty given by that realization could help men and women do remarkable things.


Trying to Relate, Trying to Communicate

Originally from issue #10, April 2007.

“When you find the end of the road, you’ll know you’re there.” My father always used to say that. He told me his father used to say it to him. I never knew what he meant. I still don’t.

Two strangers can’t sit and share conversation anymore and leave it at that. It always has to be something more. I can’t write a poem full of cryptic metaphors and just leave it at that. My words have to be bursting with witty and graphic stereotypes, full of anger and urgency in order to get anyone to listen.

Relationships must seemingly contain a spark at all times and that’s that. A long-term commitment full of ups and downs and a true definition of love are not enough.

The present is never good enough for me. I don’t feel things the same way I used to, with highs and lows tied in with environments and sound. I can’t just live and leave it at that. My world needs more personal tragedies that mask themselves as something altogether different. Philosophical reflection, self-deprecation, and insufficiency: these are the high points of my life. And to think, some girls find that hot.

A love connection can never start with a girl coming up to me. I have to always make the first move, which seems tired and oh-so-overdone in my life.

I can say “thank you” for opening a door for me or serving me food, but I cross a line in an attempt to broach anything further.

Sometimes I’m the only one not losing my mind. I’m the glue helping to hold together other peoples’ lives. Other times I open up and start writing and it turns out I’m the one in trouble.

Some day I want to trap someone in my world and never let him or her go. I will make them mirror everything I’ve ever seen, felt or done. At this point in my life I find it hard to ever imagine not feeling alone. It’s a silent partner that will cause someone to eventually never reach me.

“He was so close and yet so far away – a real mystery.”

“Yeah, a big fuckin’ mystery. Talk to me about how much I love it.”

I put my head down to try and ignore people. I bring it back up to stifle my loneliness. Often times this makes things all that much worse. There are so many people I don’t know. And yet you can’t help but feel that it is a pleasant positive on the part of anonymity: no one will ever really bother you.

But I don’t always like who I am around other people. I am needy, not selfless. I demand too much. So I’m continually working on the things that will push me away from people. Drunk-like we stagger home. I can suddenly remember what it was like to turn 21. It was fairly ridiculous. No one likes to admit they’re wrong, no one at all.

No, you just can’t breathe anymore. It always has to be something more. Your mind has to spiral out of control along with it.


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